Remarks of Senator Lamar Alexander on the Introduction of His
Bill: The American History and Civics Education Act
March 4, 2003
AS DELIVERED (http://alexander.senate.gov/news/f-20030304.cfm)
Mr. President, from the Senate’s earliest days, new members
have observed as we just heard a ritual of remaining silent during
floor debates for a period of time that ranged from several weeks
to two years. By waiting a respectful amount of time before giving
their so-called "maiden speeches," freshman senators hoped their
senior colleagues would respect them for their humility.
This information comes from the Senate historian, Richard Baker,
who told me that in 1906, the former Governor of Wisconsin, Robert
LaFollette, arrived here "anything but humble" (and I’m
sensitive to this as a former governor). He waited just three
months, a brief period by the standards of those days, before
launching his first major address. He spoke for eight hours over
three days; his remarks in the Congressional Record consumed
148 pages. As he began to speak, most of the senators present
in the chamber pointedly rose from their desks and departed.
LaFollete’s wife, observing from the gallery, wrote, "There
was no mistaking that this was a polite form of hazing."
From our first day here, as the majority leader said, we new
members of this 108th Congress have been encouraged to speak
up, and most of us have. But, with the encouragement of the majority
leader, several of us intend also to revive the tradition of
the maiden address by making a signature speech on an issue that
is important both to the country and to each of us. I want to
thank my colleagues who are here, and I want to assure all of
you that I will not speak for three days -- as former Governor
LaFollette did.
* * *
Mr. President, I rise to address the intersection of two urgent
concerns that will determine our country’s future. These
are also the two topics I care about the most: the education
of our children and the principles that unite us as Americans.
It is time that we put the teaching of American history and
civics back in its rightful place in our schools so our children
can grow up learning what it means to be an American.
Especially during such serious times when our values and way
of life are being attacked, we need to understand clearly just
what those values are.
In this, most Americans would agree. For example, in Thanksgiving
remarks in 2001, President Bush praised our nation’s response
to September 11. "I call it," he said, "the American character." At
about the same time, while speaking at Harvard, former Vice-President
Al Gore said, "We should [fight] for the values that bind us
together as a country."
Both men were invoking a creed of ideas and values in which
most Americans believe. "It has been our fate as a nation," the
historian Richard Hofstadter wrote, "not to have ideologies but
to be one." This value based identity has inspired both patriotism
and division at home, as well as emulation and hatred abroad.
For terrorists, as well as for those who admire America, at issue
is the United States itself—not what we do, but who we
are.
Yet our children do not know what makes America exceptional.
National exams show that three-quarters of the nation’s
4th, 8th and 12th graders are not proficient in civics knowledge
and one-third does not even have basic knowledge, making them "civic
illiterates."
Children are not learning about American history and civics
because they are not being taught it. American history has been
watered down, and civics is too often dropped from the curriculum
entirely.
Until the 1960s, civics education, which teaches the duties
of citizenship, was a regular part of the high school curriculum,
but today's college graduates probably have less civics knowledge
than high school graduates of 50 years ago. So called reforms
in the ‘60s and ‘70s resulted in the widespread elimination
of required classes and curriculum in civics education. Today,
more than half the states have no requirement for students to
take a course -- even for one semester -- in American government.
To help put the teaching of American history and civics in its
rightful place, today I introduce legislation along with several
distinguished co-sponsors including: Senators Reid, Gregg, Santorum,
Inhofe and Nickles. We call it the "American History and Civics
Act." This act creates Presidential Academies for Teachers of
American History and Civics and Congressional Academies for Students
of American History and Civics. These residential academies would
operate for two weeks (in the case of teachers) and four weeks
(for students) during the summer.
Their purpose would be to inspire better teaching and more learning
of the key events, persons and ideas that shape the institutions
and democratic heritage of the United States.
I have had some experience with such residential summer academies,
when I was Governor of Tennessee. In 1984, we began creating
Governor’s schools for students and teachers. For example,
there was the Governor’s School for the Arts at Middle
Tennessee State University and the Governor’s School of
International Studies at the University of Memphis as well as
the Governor’s School for Teachers of Writing at the University
of Tennessee at Knoxville, which was especially successful. Eventually
there were eight Governor’s Schools helping thousands of
Tennessee teachers improve their skills and inspiring outstanding
students to learn more about core curriculum subjects. When these
teachers and students returned to their schools for the next
school year, they brought with them a new enthusiasm for teaching
and learning that infected their peers. Dollar for dollar, the
Governor’s Schools were one of the most effective and popular
educational initiatives in our state’s history.
States other than Tennessee have had similar success with summer
residential academies. The first Governor's school was started
in North Carolina in 1963 when Governor Terry Sanford established
it at Salem College in Winston-Salem. Upon the establishment
of the first school, several states, including Georgia, South
Carolina, Arkansas, Kentucky, and Tennessee established similar
schools.
For example, in 1973 Pennsylvania established Governor’s
Schools of Excellence, which has 14 different programs of study.
As in Tennessee, students participating in the Pennsylvania Governor’s
School program attend academies at 8 different colleges to study
everything from international studies, to health care and teaching.
Also established in 1973, Virginia’s Governor’s School
is a summer residential program for 7500 of the Commonwealth’s
most gifted students. Mississippi established its Governor’s
School in 1981. The Mississippi University for Women hosts the
program, which is designed to give students academic, creative,
and leadership experiences. Every year West Virginia brings 80
of its most talented high school performing and visual arts students
to West Liberty State College for a three-week residential program.
These are just a few of the more than 100 Governors’ schools
in 28 states -- clearly the model is a good one. The legislation
I propose today applies that successful model to American history
and civics education at the national level by establishing Presidential
and Congressional academies for students and teachers of those
subjects.
Additionally, this proposed legislation authorizes the creation
of a national alliance of American history and civics teachers
who would be connected by the internet. The alliance would facilitate
sharing of best practices in the teaching of American history
and civics. It is modeled after an alliance I helped the National
Geographic Society begin during the l980’s to put geography
back into the American school curriculum. Tennessee and the University
of Tennessee were among the first sponsors of the alliance.
This legislation creates a pilot program. Up to 12 Presidential
academies for teachers and 12 Congressional Academies for students
would be sponsored by educational institutions. The National
Endowment for the Humanities would award 2-year renewable grants
to those institutions after a peer review process. Each grant
would be subject to rigorous review after three years to determine
whether the overall program should continue, expand or end. The
legislation authorizes $25 million annually for the four year
pilot program.
There is a broad basis of renewed support for and interest in
American history and civics in our country.
David Gordon noted in a recent issue of the Harvard Education
Letter: "A 1998 survey by the nonpartisan research organization
Public Agenda showed that 84 percent of parents with school-aged
children said they believe that the United States is a special
country and they want schools to convey that belief to their
children by teaching about its heroes and traditions. Similar
numbers identified the American ideal as including equal opportunity,
individual freedom, and tolerance and respect for others. Those
findings were consistent across racial and ethnic groups."
Our national leadership has responded to this renewed interest.
In 2000, at the initiative of my distinguished colleague Senator
Byrd, Congress created grants for schools that teach American
history as a separate subject within school curricula. We appropriated
$100 million for those grants in the recent Omnibus appropriations
bill, and rightfully so. They encourage schools and teachers
to focus on the teaching of traditional American history, and
provide important financial support.
Last September, with historian David McCullough at his side,
President Bush announced a new initiative to encourage the teaching
of American history and civics. He established the "We the People" program
at the NEH, which will develop curricula and sponsor lectures
on American history and civics. He announced the "Our Documents" project,
run by the National Archives. This would take one hundred of
America's most important documents from the National Archives
to classrooms and communities across the country.
This year, he will convene a White House forum on American history,
civics, and service. There, we will discuss new policies to improve
the teaching of history and civics in elementary and secondary
schools.
This proposed legislation takes the next step by training teachers
and encouraging outstanding students. We need to foster a love
of this subject and arm teachers with the skills to impart that
love to their students.
I am pleased that today one of the leading members of the House
of Representatives, Roger Wicker of Mississippi, along with a
number of his colleagues, are introducing the same legislation
in the House.
I want to thank Senator Gregg, Chairman of the Committee on
Health, Education, Labor and Pensions, who has agreed that the
committee will hold hearings on this legislation so that we can
determine how it might supplement and work with recently enacted
legislation and the President’s various initiatives.
* * *
Mr. President, in 1988, at a meeting of educators in Rochester,
the President of Notre Dame University, Monk Malloy, asked
this question: "What is the rationale for the public school?" There
was an unexpected silence around the room until Al Shanker,
the president of the American Federation of Teachers, answered
in this way: "The public school was created to teach immigrant
children the three R’s and what it means to be an American
with the hope that they would then go home and teach their
parents."
From the founding of America, we have always understood how
important it is for citizens to understand the principles that
unite us as a country. Other countries are united by their ethnicity.
If you move to Japan for example, you can’t become Japanese.
Americans, on the other hand, are united by a few things in which
we believe. To become an American citizen, you subscribe to those
principles. If there were no agreement on those principles, as
Samuel Huntington has noted, we would be the United Nations instead
of the United States of America.
There has therefore been a continuous education process to remind
Americans just what those principles are. Thomas Jefferson, in
his retirement at Monticello, would spend evenings explaining
to overnight guests what he had in mind when he helped create
what we call America. By the mid-19th century it was just assumed
that everybody knew what it meant to be an American. In his letter
from the Alamo, Col. William Barrett Travis pleaded for help
simply "in the name of liberty, patriotism and everything dear
to the American character."
There were new waves of immigration in the late 19th century
that brought to our country a record number of new people from
other lands whose view of what it means to be an American was
indistinct—and Americans responded by teaching them. In
Wisconsin, for example, the Kohler Company actually housed German
immigrants together so that they might be "Americanized" during
non-working hours.
But the most important Americanizing institution, as Mr. Shanker
reminded us in Rochester in 1988, was the new common school.
McGuffey’s Reader, which was used in many classrooms, sold
more than 120 million copies introducing a common culture of
literature, patriotic speeches and historical references.
In the 20th century it was war that made Americans stop and
think about what we were defending. President Roosevelt made
certain that those who charged the beaches of Normandy knew they
were defending for freedoms.
But after World War II, the emphasis on teaching and defining
the principles that unite us has waned. Unpleasant experiences
with McCarthyism in the 1950’s, discouragement after the
Vietnam War, and history books that left out or distorted the
history of African-Americans made some skittish about discussing "Americanism." The
end of the Cold War removed a preoccupation with who we were
not, making it less important to consider who we are. The Immigration
law changes in 1965 brought to our shores many new Americans
and many cultural changes. As a result, the American Way became
much more often praised than defined.
Changes in community attitudes, as they always are, were reflected
in our schools. According to historian Diane Ravitch, the public
school virtually abandoned its role as the chief Americanizing
Institution. We have gone, she explains, from one extreme (simplistic
patriotism and incomplete history) to the other—"public
schools with an adversary culture that emphasize the nation’s
warts and diminish its genuine accomplishments. There is no literary
canon. There are no common readings, no agreed upon lists of
books, poems and stories from which students and parents might
be taught a common culture and be reminded of what it means to
be an American."
During this time many of our national leaders contributed to
this drift toward agnostic Americanism. These leaders celebrated
multiculturalism and bilingualism and diversity at a time when
there should have been more emphasis on a common culture and
learning English and unity.
America’s variety and diversity is a great strength, but
it is not our greatest strength. Jerusalem is diverse. The Balkans
are diverse. America’s greatest accomplishment is not its
variety and diversity but that we have found a way to take all
that variety and diversity and unite ourselves as one country.
E pluribus unum: out of many, one. That is what makes America
truly exceptional.
Since 9/11 the national conversation about what it means to
be an American has been different. The terrorists focused their
cross-hairs on the creed that unites Americans as one country—forcing
us to remind ourselves of those principles, to examine and define
them, and to celebrate them. The President himself has been the
lead teacher. President Bush has literally taken us back to school
on what it means to be an American. When he took the country
to church on television after the attacks he reminded us that
no country is more religious than we are. When he walked across
the street to the mosque he reminded the world that we separate
church and state and that there is freedom here to believe in
whatever one wants to believe. When he attacked and defeated
the Taliban, he honored life. When we put planes back in the
air and opened financial markets and began going to football
games again we celebrated liberty. The President called on us
to make those magnificent images of courage and charity and leadership
and selflessness more permanent in our every day lives through
Freedom Corps. And with his optimism, he warded off doomsayers
who tried to diminish the real gift of Americans to civilization,
our cockeyed optimism that anything is possible.
* * *
Just after 9/11, I proposed an idea I called "Pledge Plus Three." Why
not start each school day with the Pledge of Allegiance -- as
we do here in the Senate -- followed by a faculty member or student
sharing for three minutes "what it means to be an American." The
Pledge embodies many of the ideals of our National Creed: "one
nation, under God, indivisible, with liberty and justice for
all." It speaks to our unity, to our faith, to our value of freedom,
and to our belief in the fair treatment of all Americans. If
more future federal judges took more classes in American history
and civics and learned more about those values, we might have
fewer mind-boggling decisions like the one issued recently by
the Ninth Circuit.
Before I was elected to the Senate, I taught some of our future
judges and legislators a course at Harvard’s John F. Kennedy
School of Government entitled "The American Character and America’s
Government." The purpose of the course was to help policy makers,
civil servants and journalists analyze the American creed and
character and apply it in the solving of public policy problems.
We tried to figure out, if you will, what would be "the American
way" to solve a given problem.
The students and I did not have much trouble deciding that America
is truly exceptional (not always better, but truly exceptional)
or in identifying the major principles of the American Creed
or the distinct characteristics of our country. Such principles
as: liberty, equal opportunity, rule of law, laissez faire, individualism,
e pluribus unum, the separation of church and state.
But what we also found as we find in this body was that applying
those principles to today’s issues was hard work. This
was because the principles of the creed often conflicted. For
example, when discussing President Bush’s faith-based charity
legislation, we know that "In God We Trust" but we also know
that we don’t trust government with God.
When considering whether the federal government should pay for
scholarships which middle and low income families might use at
any accredited school -- public, private or religious -- we find
that the principle of equal opportunity conflicted with the separation
of church and state.
And we find there are great disappointments when we try to live
up to our greatest dreams, for example, President Kennedy’s
pledge that we will "pay any price or bear any burden" to defend
freedom, or Thomas Jefferson’s assertion that "all men
are created equal," or the American dream that for anyone who
works hard, tomorrow will always be better than today. We are
often disappointed when we try to live up to those dreams.
We learned that, as Samuel Huntington has written, balancing
these conflicts and disappointments is what most of American
politics and government is about.
Mr. President, if most of our politics and government is about
applying to our most urgent problems the principles and characteristics
that make us the exceptional United States of America, then we
had better get about the teaching and learning of those principles
and characteristics.
The legislation I propose today with several co-sponsors will
help our schools do what they were established to do in the first
place. At a time when there are record numbers of new Americans,
and at a time when our values are under attack, at a time when
we are considering going to war to defend those values, there
can be no more urgent task than putting the teaching of American
history and civics back in its rightful place in our schools
so our children can grow up learning what it means to be an American.
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